George: “Thanks for taking a position. It only took you four days and eight requests. Did you really have to think about it that much?”
I have a job. I work for a living. I can’t be at your beck and call.
George: “Killing is wrong. I agree with you.”
Do you believe that killing is objectively wrong or subjectively wrong?
George: “If there are some exceptions to that rule does that not make it by nature subjective, in that it requires context?”
The Free Online Dictionary provides the following as the primary definition of subjective:
a. Proceeding from or taking place in a person's mind rather than the external world: a subjective decision.
b. Particular to a given person; personal: subjective experience.
This might not be the best definition of subjective, but I’m providing it for you anyway because I’m not sure that you understand what you’re saying. However, I do believe that context is a key component in considering the morality of an action. But so also is motivation, effect and, of course, the standard by which an action is deemed right or wrong.
George: “Unless you only consider murder a moral question and not killing? Killing seems to me to be a moral question, I wonder if you agree?”
In the Christian worldview, every action or deed is a moral matter, since everything we do is either to God’s glory or to our own glory.
George: “... I wonder if we are even able to agree on the definition of morality out of the gates.”
Probably not as the Christian position is that morality is not a matter of subjective or personal opinion.
George: “You state, in your answer, that killing is not a moral question.”
I did not state that. It is a moral question. But as you said, we likely disagree on the definition of morality.
George: “So you can kill at will, so long as you are justified in doing so?”
There is a distinction between killing at will and killing when you are justified in doing so. Perhaps what we need to clarify is when killing is justified. I gave three examples already as to when it is justified: self-defence, just war and capital punishment. Of course, even these three examples need further clarification and explanation. For example, I hear both atheists and theists say they’re in favour of capital punishment. I hear both atheists and theists say they’re opposed to capital punishment. Also, people might disagree over what constitutes a just war as opposed to a unjust war.
George: “If you killed me today, because God told you to do it, you would not be morally culpable?”
Since the close of the canon of Scripture, God no longer speaks in a direct fashion as He did, for example, to the prophets of the Old Testament. I know that may sound weird to you, but there it is for you anyway. Yes, it would be wrong for me to kill you, unless you were trying to kill me.
George: “I'm struggling to follow your logic, because I suspect there is none to follow.”
Are the laws of logic universal and invariant? Or are they a matter of convention?
George: “So we are clear, Christianity only comports with child killing, as long as God told you to do it. Your words. So if God decided to tell you to kill your children, then you are morally right to do as he says. Glad you cleared that up for us.”
You are not clear.
George: “How, then, are we to know what God told you? Does He give you a receipt? If someone kills their children and tell you that God commanded it, are you morally bound to believe him? What is the procedure?”
God reveals Himself in the Scriptures of the Old and New Testament. He also reveals Himself in creation. Now, you may not agree with that and you may not like that, but that is how God reveals Himself. It’s not magical and it’s not cryptic. If you want to know what God reveals and who He is, then go watch a sunrise, watch the frost form on a window, go see the northern lights, go and read the Bible.
Also, the reason I asked the question about the difference between a human killing a human and a lion killing a zebra is because the atheist worldview says that man is just an animal that evolved from animals. But in the Christian worldview, man is created in God’s image. Yes, man shares certain similarities with animals, but in the Christian worldview man also shares similarities with God, such as the ability to reason, to imagine, to create, to be self-aware, to make choices, etc., etc. Why is the difference between humans and animals so astronomically huge? The Christian worldview can account for that whereas the atheistic worldview cannot.